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    <title>evil eye</title>
    <description>A supposed power bestowed on a person whereby his/her 
glance brings sickness, bad luck, calamity or death. 
In witchcraft and black magic it is said that certain 
individuals have the power to cast evil spells or to project 
evil thought forms simply by looking at another person. The 
idea of this evil power is practically universal, and there 
exists in virtually every language an comparable term the 
boser Blick in German, malocchio in Italian, mauvais veil in 
French; and from the Latin fascinum, which was originally 
associated with the idea of binding, is derived the English 
&apos;fascinate&apos;, which was originally connected with such ideas 
as binding by means of diabolical powers or pact. 
The fact of the evil eye has given rise to numerous 
protecting devices against it. These incorporate a wide 
range of magical signs and amulets, reflective surfaces, and, 
in particular, a number of obscene or phallic figures and 
amulets which are intended to ward off evil such as the 
corno, a curved horn, and the peculiar gesture involving a 
clenched hand with the thumb stuck through the middle and 
fourth fingers. Images of eyes are also used to avoid evil 
(see eye of horus), on the grounds of sympathetic magic, 
and many of the more ancient gems and symbols are 
designed with this in mind.</description>
    <link>http://www.evileyeweb.com/</link>
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    <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
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    <item>
      <title>Witchcraft</title>
      <description>From the Old English wiccian (meaning to practice 
sorcery), it is sorcery as practiced by witch or witches. 
Sorcery denotes the pursuit of a certain end through magic, 
which might be harnessed through such varied means as 
simple herbalism, the use of waxen images or more 
elaborate spell-making. Common to all folklore traditions 
and to virtually all eras, sorcery relies upon the intervention 
of good and bad spirits but does not necessarily involve any 
deeper specifically anti Christian purpose. A sorcerer might 
call on the assistance of demons, but in so doing there is no 
automatic presumption that he or she thereby denies the 
supremacy of God. 
In the modern world witchcraft is a form of nature religion, 
also called &apos;wicca&apos;, that emphasizes the healing arts. The 
term is also applied to various kinds of magic practiced in 
Asian, African, and Latin American communities. 
Witchcraft, sorcery and simple spell casting are as ancient 
as humankind: there is some evidence from cave markings 
that Paleolithic man indulged in it. It is also universal. 
African tribesmen chanted much the same invocations as 
the witches in Shakespeare&apos;s Macbeth. 
We may not fully realize the extent to which ancient magical 
ideas have colored our culture. Many of the customs of 
Western people who may not be in the least interested in 
magic derive from ancient beliefs. They also survive in 
children&apos;s rhymes. The mother who croons &quot;Sing a song of 
sixpence&quot; to her child has no idea that she is recalling the 
legend of the Celtic spirits of the Underworld to whom 
Rhiannon sent 24 blackbirds to announce the death of Man. 
Many of us, when children, were told how to cure warts 
perhaps by rubbing them with a piece of meat and then 
burying it: as the meat rotted, the warts would disappear. 
These are small examples of ritual folklore, or domestic 
magic. Real witchcraft, seen as far more attractive or 
repulsive, is something different. 
What little is known about the history of witchcraft in 
Europe comes from hostile sources. In traditional European 
society witchcraft was associated with the worship of 
Satan, a doctrine formulated in the late Middle Ages. Just 
how many of the beliefs about witches were based on 
reality and how many on delusion will never be known. The 
punishment of supposed witches by the death penalty did 
not become common until the fifteenth century. The first 
major witch-hunt occurred in Switzerland in 1427, and the 
first important book on the subject, the Malleus 
Maleficarum appeared in Germany in 1486. The 
persecution of witches reached its height between 1580 and 
1660, when witch trials became almost universal throughout 
western Europe. Geographically, the center of witch-
burning lay in Germany, Austria, and Switzerland, but few 
areas were left untouched by it. No one knows the total 
number of victims. In southwestern Germany alone, 
however, more than 3,000 witches were executed between 
1560 and 1680. Not all witch trials ended in deaths. In 
England, where torture was prohibited, only about 20 
percent of accused witches were executed (by hanging); in 
Scotland, where torture was used, nearly half of all those 
put on trial were burned at the stake, and almost three times 
as many witches (1,350) were killed as in England. Some 
places had fewer trials than others. In the Dutch republic, 
no witches were executed after 1600, and none were tried 
after 1610. In Spain and Italy accusations of witchcraft 
were handled by the Inquisition, and although torture was 
legal, only a dozen witches were burned out of 5,000 put 
on trial. Ireland seems to have escaped witch trials 
altogether. 
Many witch trials were provoked, not by hysterical 
authorities or fanatical clergy, but by village quarrels among 
neighbors. About 80% of all accused witches were women. 
Traditional theology assumed that women were weaker 
than men and more likely to succumb to the Devil. It may in 
fact be true that, having few legal rights, they were more 
inclined to settle quarrels by resorting to magic rather than 
law. All these aspects of witchcraft crossed over to the 
Americas with European colonists. In the Spanish and 
French territories cases of witchcraft were under the 
jurisdiction of church courts, and no one suffered death on 
this charge. In the English colonies about 40 people were 
executed for witchcraft between 1650 and 1710, half of 
them in the famous Salem Witch Trials of 1692. Witch trials 
declined in most parts of Europe after 1680; in England the 
death penalty for witchcraft was abolished in 1736. In the 
late seventeenth and eighteenth centuries one last wave of 
witch persecution afflicted Poland and other areas of 
eastern Europe, but that ended by about 1740. The last 
legal execution of a witch occurred in Switzerland in 1782. 
Beginning in the 1920s, witchcraft was revived in Europe 
and the United States by groups that considered it a 
survival of pre-Christian religious practices. Some forms of 
modern witchcraft follow the traditions of medieval 
herbalists and lay healers; the supreme law of the &apos;Craft&apos; is 
called the Wiccan Rede; &apos;An&apos; If harm none, do what ye 
will&apos;. Witches do not worship the Devil and blood sacrifice 
is forbidden.</description>
      <link>http://www.evileyeweb.com/witchcraft.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Voodoo</title>
      <description>Religious beliefs and practices, African in origin and also 
held by certain Caribbean peoples, particularly in Haiti, 
where voodoo was granted official religious status in 2003. 
Similar observances are found in Jamaica, under the name 
pocomania, and in parts of the United States and in the 
Guianas. A highly developed voodooistic religion known as 
candombl&amp;#233; is found in Brazil. Although the magical aspects 
of voodoo are related to beliefs and practices found 
throughout the world, the basic features of voodoo were 
brought by slaves from W Africa (particularly those from 
what is now Benin), where the name originated and where 
the religion is still practiced. Voodoo contends that all of 
nature is controlled by spiritual forces which must be 
placated through offerings and animal sacrifice; ecstatic 
trances and magical practices play an important role in its 
ritual. In the New World, Christian elements were 
introduced, and the African deities became identified with 
various saints. At various time attempts have been made to 
suppress voodoo, but voodoo survived and continues to 
flourish.</description>
      <link>http://www.evileyeweb.com/vampire.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Vampire</title>
      <description>In folklore, animated corpse that sucks the blood of 
humans. Belief in vampires has existed from the earliest 
times and has given rise to an amalgam of legends and 
superstitions. They were most commonly thought of as 
spirits or demons that left their graves at night to seek and 
enslave their victims; it was thought that the victims 
themselves became vampires. The vampire could be 
warded off with a variety of charms, amulets, and herbs and 
could finally be killed by driving a stake through its heart or 
by cremation. Sometimes the vampire assumed a nonhuman 
shape, such as that of a bat or wolf. Probably the most 
famous vampire in literature is Count Dracula in the novel 
Dracula.</description>
      <link>http://www.evileyeweb.com/vampire.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Taboo</title>
      <description>Prohibition of an act or the use of an object or word under 
pain of punishment. Originally a Polynesian word, taboo 
can apply to the sacred or consecrated or to the dangerous, 
unclean, and forbidden. A taboo can be placed on an 
object, person, place, or word that is believed to have 
inherent power above the ordinary. This power, called 
mana, can only be approached by special priests. To give 
distinction to special moments in the life cycle, taboos are 
often declared at births, deaths, initiations, and marriages. 
Taboos are commonly placed on a clan&apos;s ancestral 
guardian, called the totem . The breaking of a taboo usually 
requires extermination of the offender or some sort of 
ceremonial purification in order to remove the taint from the 
community. Often the mana of a taboo is so great that the 
offender will suffer punishment, even death, merely through 
fear of its powers.</description>
      <link>http://www.evileyeweb.com/taboo.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Sympathetic Magic</title>
      <description>Type of magic where any action inflicted upon a 
representation of a person, animal or thing, it is 
simultaneously experienced by the real person, animal or 
thing. It is best exemplified by the myth of the voodoo doll.</description>
      <link>http://www.evileyeweb.com/sympatheticmagic.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Superstition</title>
      <description>An irrational belief or practice resulting from ignorance or 
fear of the unknown. The validity of superstitions is based 
on belief in the power of magic and witchcraft and in such 
invisible forces as spirits and demons. A common 
superstition in the Middle Ages was that the devil could 
enter a person during that unguarded moment when that 
person was sneezing; this could be avoided if anyone 
present immediately appealed to the name of God. The 
tradition of saying &amp;#147;God bless you&amp;#148; when someone sneezes 
still remains today.</description>
      <link>http://www.evileyeweb.com/superstition.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Magic</title>
      <description>The use of a certain ritual action to bring about the 
intervention of a supernatural force, either in human affairs 
or in the natural environment, for a specific purpose. 
Magic has existed universally since ancient times, and varies 
in form from primary rituals involving the well-being of an 
entire community, to minor, peripheral, private acts of 
magic. 
All forms of magic are traditionally secret arts taught only to 
initiates, although in some cultures magical knowledge can 
sometimes be bought and sold or can be passed on through 
inheritance. A distinction is usually made between black 
magic, used destructively to bring misfortune or death, and 
white magic, which is used to ward off such attacks as well 
as to prevent natural calamities. In itself magic is not good 
or evil, it is the magician&apos;s intentions that make the 
difference. 
The very earliest forms of magic were designed to produce 
some desired effect, such as rituals for successful hunting. 
This simple magic, also called sorcery, involved practices 
such as tying and untying knots, blood sacrifices, and 
sticking pins in wax images or little dolls or poppets. 
Sorcery is also called sympathetic magic by imitating the 
desired result, it will happen in reality. Harmful sympathetic 
magic usually requires some personal effect of the victim, 
such as a lock of hair, a fingernail or article of clothing; it is 
also important that the victim be aware of the spell, which 
increases the likelihood of a successful result. 
Magical acts may be performed by individuals on their own 
behalf, or a magician with specialized knowledge of the rites 
that may be consulted. In some societies, associations of 
magical specialists exist. Magical practitioners may be 
called witch doctors, wizards, sorcerers, diviners, witches, 
warlocks, wise women, cunning women, and so on. 
By the Middle Ages in Europe magical arts had become 
divided between low magic, such as sorcery, and high 
magic, which meant exploring the esoteric traditions of the 
kabbalah and hermetica, often through elaborate ceremonial 
magic (see Freemasonry, Order of the Knights Templar, 
Rosicrucians). In ceremonial magic the aim of the ritual is to 
commune with God or a deity to achieve a higher 
consciousness. The spiritual and mystical elements of 
hermetic knowledge and the Jewish kabbalah were aimed 
at facilitating the communication between human beings, 
spirits and the Divine at different levels of spiritual 
consciousness. 
Magic was discredited by the Scientific Revolution in the 
seventeenth and eighteenth centuries, but interest revived in 
the nineteenth century, and various occult societies and 
magical fraternities were established (see Crowley, 
Aleister). Modern neo-pagan witchcraft (or wicca), 
includes both low sorcery (but not black magic or blood 
sacrifice) and high ceremonial magic.</description>
      <link>http://www.evileyeweb.com/magic.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Fetish</title>
      <description>Inanimate object believed to possess some magical power. 
The fetish may be a natural thing, such as a stone, a feather, 
a shell, or the claw of an animal, or it may be artificial, such 
as carvings in wood. The power of the fetish is thought to 
derive its efficacy from one of two sources. In some cases 
the object is said to have a will of its own; in others the 
source of power comes from the belief that a god dwells 
within the object and has transformed it into an instrument 
of his desires. Closely related to the idea of the power of a 
fetish is the notion of taboo . Here the power within the 
fetish is thought to be so strong that it is extremely 
dangerous and may be handled only by special individuals, 
if at all. Any object of irrational or superstitious devotion 
may be called a fetish.</description>
      <link>http://www.evileyeweb.com/fetish.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Eye of Horus</title>
      <description>The highly stylized eye of the falcon-headed solar and sky 
god Horus (the Latin version of Her), which is associated 
with regeneration, health, and prosperity. It was very 
common as an amulet in ancient Egypt. 
Horus, the son of Osiris and Isis was called &apos;Horus who 
rules with two eyes&apos;. His right eye was white and 
represented the sun; his left eye was black and represented 
the moon. According to myth Horus lost his left eye to his 
evil brother, Seth, whom he fought to avenge Seth&apos;s murder 
of Osiris. Seth tore out the eye but lost the fight. The eye 
was reassembled by magic by Thoth, the god of&apos; writing, 
the moon, and magic. Horus presented his eye to Osiris, 
who experienced rebirth in the underworld. 
As an amulet, the Eye of Horus has three versions: a left 
eye, a right eye, and two eyes. The eye is constructed in 
fractional parts, with 1/64 missing, a piece Thoth added by 
magic. The Egyptians used the eye as a funerary amulet for 
protection against evil and rebirth in the underworld, and 
decorated mummies, coffins, and tombs with it. The Book 
of the Dead instructs that funerary eye amulets be made out 
of lapis lazuli or a stone called mak. Some were gold-
plated. Worn as jewelry fashioned of gold, silver, lapis, 
wood, porcelain, or carnelian, the eye served</description>
      <link>http://www.evileyeweb.com/eyeofhorus.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Evil</title>
      <description>The opposite of good. What hinders the realization of the 
good. Wickedness; wicked; arising from or caused by real 
or supposed wickedness. What is very harmful. A source 
of wickedness, sorrow and distress; someone or something 
set on doing wicked things or whose actions are extremely 
wicked, harmful and/or destructive. The sum of everything 
that is bad, wrong, wicked and immoral.</description>
      <link>http://www.evileyeweb.com/evil.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Talisman</title>
      <description>Specially prepared objects of stone, metal, wood, 
parchment and so on inscribed with magical signs, 
characters or drawings. Once endowed with magical 
properties, the object is believed to bring the owner good 
luck, success, health and virility. 
The power of a talisman can derive from nature, directly 
from God, or from a magical ritual, such as those described 
in the grimoires, textbooks of ceremonial magic.</description>
      <link>http://www.evileyeweb.com/talisman.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Abracadabra</title>
      <description>Magical formula used by the Gnostics to invoke the aid of 
benevolent spirits to ward off disease and affliction. It is 
supposed to be derived from the abraxas, a word that was 
engraved on gems and amulets or was variously worn as a 
protective charm. Handed down through the Middle Ages, 
the abracadabra gradually lost its occult significance, and its 
meaning was extended to cover any hocus-pocus.</description>
      <link>http://www.evileyeweb.com/abracadabra.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Horseshoes</title>
      <description>The horseshoe is considered very lucky and used to be 
hung in many homes to protect and attract good fortune for 
the family residing inside. As with many superstitions, there 
are contradictions to be found with the beliefs associated 
with the horseshoe. For instance, many believe that to hang 
it with the ends pointing upwards is good luck as it acts as a 
storage container of sorts for any good luck that happens to 
be floating by, whereas to hang it with the ends pointing 
down, is bad luck as all the good luck will fall out. Others 
believe that no matter which way you hang the horseshoe, 
good luck will come. According to this superstition, the 
ends-pointing-down display simply means that the good 
luck is able to flow out and surround the home. If the 
horseshoe is hung over a doorway, ends up will catch good 
luck and ends down will let the good luck spill over the 
door and stop evil from entering. Perhaps a combination of 
the two was used so that after a few days, when the 
horseshoe was filled with good luck, it would then need to 
be emptied so that residents could benefit from that luck 
and the process would be repeated until the end of time.



Horseshoes were also considered lucky because they were 
made by blacksmiths, which is also considered a very lucky 
trade. Because they worked with elemental fire and magical 
iron, they were thought to have special powers. It was 
believed that a blacksmith could heal the sick and if a 
couple was married by a blacksmith, their marriage would 
be a happy one. Their work with horses also brought them 
much power and prestige, not just because they made the 
lucky horseshoe but also because they were the keepers of 
the Horseman&apos;s Word (the basis for the movie, The Horse 
Whisperer.) 



Horseshoes were originally made from iron, which may also 
account for the superstitions that are associated with this 
object. Iron was considered magical because it was able to 
withstand fire and was much stronger than other metals. 
The superstitions for iron are thought to originate in 
prehistoric times. It was used as a charm to ward off evil 
spirits. 



Another aspect of the horseshoe that added to it&apos;s good 
luck was the fact that it was commonly held in place by 
seven iron nails. Since ancient times, the number seven was 
considered very important. Life was divided into seven 
ages; a rainbow has seven colors; astrology once held that 
seven planets made up the universe; there are seven deadly 
sins; a seventh child was thought to have special powers; 
there are seven days in a week; the moon changes from one 
phase to another every seven days; and a long-held belief 
states that the body goes through a radical change every 
seven years.</description>
      <link>http://www.evileyeweb.com/horseshoes.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Charm</title>
      <description>Magical formula or incantation , spoken or sung, for the 
purpose of securing blessing, good fortune, or immunity 
from evil. It presupposes a belief in demons or malignant 
spirits. The formula was frequently inscribed upon an 
amulet, talisman, or trinket to be worn for protection.</description>
      <link>http://www.evileyeweb.com/charm.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>A Belief in The Evil Eye</title>
      <description>A belief in the Evil Eye is practically universal : it exists on 
nearly every (if not every) continent of the world. The 
belief&apos;s pervasiveness is evident by the number of different 
names used to describe it. Author Tobin Siebers offers a 
few: 
In Greek, the evil eye is called baskania, from which the 
Latin words for the evil eye, fascinum and fascinatio, are 
said to derive. The Latin form recurs in the English word, 
&quot;fascination,&quot; which directly referred to the evil eye until the 
seventeenth century. In the Spanish-speaking countries of 
South America, the evil eye is called mal de ojo, mal ojo, or 
simply ojo. In France, the term is mauvais oeil; in Haiti, 
mauvais j&amp;#233;, in Holland, booz blick; in Germany, b&amp;#246;se Blick; 
in Poland, zte oko, in Corsica, innocchiatura; in Norway, 
sk&amp;#248;rtunge; in Ireland, droch-shuil; in Scotland, bad Ee, in 
Persian aghashi; in Arabic, &apos;ayn; in Hebrew, ayin hara, in 
Tunisia, &apos;ayn harsha; in Armenian, achk, gabuyt achk, 
pasternak; in China, ok ngan; and in Turkey, nazar. In Italy, 
the evil eye possess many names. It is generally called 
malocchio, but in Tuscany and southern Italy it may be 
referred to as affascinamento or jettatura. 
Apotropaic amulet for the evil eye (aesthetically speaking, 
of course) is the hand symbol common to Jewish and 
Muslim belief. &quot;Mashallah&quot; which is translated as an Arabic 
term meaning &quot;may God preserve you from the evil eye&quot;. 
The symbol is known as the hamsa hand or hand of Fatima 
in Arabic/Muslim culture, the hamesh hand or hand of 
Miriam in Hebrew Jewish culture. I take a certain wry hope 
from the fact that the two cultures turn to the same source 
for protection from evil, as a trope of their many underlying 
similarities.</description>
      <link>http://www.evileyeweb.com/abeliefintheevileye.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Black Magic</title>
      <description>The conscious use of supernatural powers for the exercise 
of evil, the perversion of white magic. In occult lore white 
magic is concerned with expanding consciousness and 
improving the common good. Black magic is the selfish and 
squalid perversion of magical arts to destroy others, or for 
personal gain. 
The black magician is, quite simply, a person who wants 
power for him/herself, or self-aggrandizement. They want to 
be able to vent their spite on enemies and to satisfy all of 
their desires. A magician may summon the Devil or one of 
his demons and remain a white magician, so long as the 
purpose for the summoning is benevolent. Black magicians 
are usually defined as those who made a pact with the 
Devil. They invoke diabolic and infernal powers for their 
personal use and gain; in short, a perversion of legitimate 
mystic science. 
&quot;In Black Magic human perversity found the means of 
ministering to its most terrible demands and the possible 
attainment of its darkest imaginings. To gain limitless power 
over god, demon and man; for personal aggrandizement 
and glorification; to cheat, trick and mock; to gratify base 
appetites; to aid religious bigotry and jealousies; to satisfy 
public and private enmities; to further political intrigue; to 
encompass disease, calamity and death these were the ends 
and aims of Black Magic and its followers.&quot;</description>
      <link>http://www.evileyeweb.com/blackmagic.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Amulet</title>
      <description>An object, image, drawing or inscription imbued with 
magical properties to ward off the evil eye or evil; also 
worn to bring good luck as a kind of mascot or lucky 
charm. Simple amulets are objects which have an odd 
shape or color that catches the eye, or are very rare, such 
as a four leaf clover. 
Amulets are often worn around the neck or as rings, 
especially in the form of jewelry. Virtually anything can 
become an amulet, depending on the different beliefs in 
different cultures. Some are designs or symbols on 
buildings, holy places and tombs. Semiprecious stones were 
particularly common as amulets, as were eyes; the best-
known eye amulet being the ancient Egyptian Eye of Horus. 
Organic amulets, such as fruit, vegetables, berries, nuts and 
plants are also common in certain parts of the world, as in 
the use of garlic to ward off vampires. Various metals are 
also commonly ascribed amuletic powers against evil, for 
instance, iron is universally believed to guard against 
demons and witches.</description>
      <link>http://www.evileyeweb.com/amulet.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
    </item>
    <item>
      <title>Turkish Talisman (Evil Eyes)Turkish Talisman (Evil Eyes)</title>
      <description>Turkish Talisman, (Evil Eyes), is an object which you 
believe has magic powers to protect you or bring you luck. 
Turkish people believe that it absorbs bad energy coming 
from evil eyes. Usually, no one leaves Turkey without 
purchasing a blue and white evil eye charm. No place of 
business or home is without one. They come in many styles, 
from simple to ornate. Usually, they are made of glass but 
also can be made of plastic. Legend has it that it protects 
you from &quot;bad luck&quot;. &quot;Bad luck&quot; translates into evil or harm 
wished upon you from another. When a child is born, an 
evil eye is pinned to the garment on his or her right back 
shoulder for protection from other people&apos;s evil wishes.</description>
      <link>http://www.evileyeweb.com/turkishtalisman.htm</link>
      <pubDate>Sat, 14 Jan 2006 09:30:40 +0200</pubDate>
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